I Peter
3:1-6 reads as follows:-
Likewise, ye wives, be in subjection to your own husbands; that,
if any obey not the word, they also may without the word be won by the
conversation of the wives; While they behold your chaste conversation coupled
with fear. Whose adorning let it not be that outward adorning of plaiting
the hair, and of wearing of gold, or of putting on of apparel; But let it
be the hidden man of the heart, in that which is not corruptible, even the
ornament of a meek and quiet spirit, which is in the sight of God of great
price. For after this manner in the old time the holy women also, who
trusted in God, adorned themselves, being in subjection unto their own
husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters
ye are, as long as ye do well, and are not afraid with any amazement.
Verse 1
says that even if the husband does not obey the word, the women must be
submissive so that he may be converted. This has led many churches to have no
answer to the woman undergoing physical, psychological or emotional abuse from
her husband. The only consolation they can give is what Peter writes – follow the
example of Jesus in taking unjust suffering and look for the hope of a future
reward I Peter 4:12-16.
In the
context of the time when Peter wrote his epistle, there was little choice for
the women as they had no standing in law or society and so quiet endurance and
the hope of the future was their only consolation. But in today’s society where
the women is emancipated and has options available to her, would Peter have
written differently?
There were
many possible interpretations expressed, all of them tenable.
1. The
teaching is absolute and the women have no option but to remain with the
husband unless he voluntarily leaves. I am very uncomfortable with this
interpretation and have seen the havoc this has played in many lives. Women
have been forced back to their abusive husbands, and seeing no solution to
their problem they commit suicide, or just fade away, having lost all hope.
2. Peter
would have written differently. The women have every right to escape unjust
persecution from the husband and leave him, though she may not remarry. This
view has the problem that the teaching of the Bible is not seen as absolute but
written for a particular context. The principles are absolute, but not the
details. While I am comfortable with this, many are not.
3. This is
written in the context where the man is not breaking any law but is not a
believer. But if the man is breaking the Law of God and of the land by
inflicting physical, mental or emotional abuse then the woman has the right to
break free. So the phrase “obey not the word” in verse 1 means an unbeliever and
not a person who abuses the wife.
4. Peter
had no intentions of replacing the Old Testament Law by a New Testament Law!!
We are no longer under the Law, but are led by the Spirit (Rom 8:14). The Law
is a guide but the Spirit will tell us what to do in every situation. In some
case women will be asked by the Spirit to remain submissive and see the great
deliverance of God. In other cases the Spirit would tell the women to leave the
husband till he learns his lesson and returns or marries someone else so that
she is free. We need to be sensitive to
what the guidance of the Spirit in these situations where it is not clear what
we are meant to do.
Many are
horrified at the fourth option. However the Bible states very clearly that we
are to obey the authorities and be submissive to them. Yet the Spirit of God
guided Martin Luther to disobey and rebel. So this is a possibility which
cannot be rejected offhand.
While no
one advocates ignoring the Law and choosing what to do by ones spiritual
instinct, we do recognise that occasionally the Spirit does tell us to do something
that appears contrary to the Law. This is especially true when the teaching is
not 100% clear.
Since this
is the exception, and not a rule, we need to be very careful when we feel that
the Spirit is leading us in a direction that is not the norm. We need to
discuss with elders in the church and make sure that we are not misleading
ourself.
These are two unrelated questions to the above (I wasn't sure how to post a new comment/question). 1) What should a woman's role in the church be OR not be . . . especially in light of Paul's comments about women being quiet etc. Do we see any instructions other than that and/or what was the context of Paul's comments.
ReplyDelete2) Is it really shameful for men to have long hair. What was the context of this comment of Paul's.
Peter Wiig