Leviticus 2
The grain offering
The
grain offering is offered either in conjunction with other animal sacrifices or
by itself as a free will offering to Yahweh. The grain
offering formed a part of the ritual offerings at festivals too and at other
times but was often offered as an offering of one’s income and necessities to
Yahweh.
vs 1 The grain is never offered but only
the flour obtained after grinding the grain into a fine flour. It is always
offered with oil and frankincense, except in case of sin offerings (Chapter 5).
Only a handful was burnt (vs 2) and the
rest was given to the priest (vs 3), and had to be consumed within the Temple
or Tabernacle (Lev 6:16) by the male descendants of Aaron or the priests and
was not for their family. So their partaking of the sin offering was a ritual
requirement probably signifying their identification with the people.
The grain offering also reminds us that
when we give to God we need to give to His ministers as well. We cannot come to
God without giving support for the workers in ministry.
The concept of the priesthood of all
believers should not cloud the fact that the church and mission organizations
need people who work their ‘full-time’ and they need our support.
Frankincense was added to the flour and
all of it was burnt as an offering to Yahweh. This frankincense provided the
aroma of the offering. Paul says that our witness and testimony is the aroma of
the sacrifice before God 2 Corinthians 2:15f. In Ephesians 5:2 Paul says that
our love within the fellowship is the aroma before God. We cannot come to God
without bringing the ‘frankincense’ of our love for the members of the church
before God. Ultimately the aroma looks forward to the aroma of Jesus Christ and
His offering.
Oil was poured on the flour and signified
the presence of the Holy Spirit sanctifying the motive for the gift and the
gift itself by its anointing.
The grain could be cooked as either in an
oven (vs 4), open pan (vs 5) or covered pan (vs 6). It was never leavened (vs
11), as leaven represented putrefaction and hence decay. While this is
symbolic, it teaches us that our offerings need to be holy and what has been
earned with proper relationships with people and not have anything evil in it
as black-marketing, oppression, bribes etc.
The baked flour was broken into pieces
and a portion was then burnt on the altar and the rest given to the priesthood
(vs 10).
Interestingly honey was seen also like
leaven and not offered to God. It could
be because it fermented when left for long.
Salt was also to be added (vs 13) representing
the covenant they made with God on the basis of which these offerings were
being made.
First-fruits were different from grain
offerings and not burnt on the altar (vs 12). These were offerings which went
to the Levites and the priesthood. However, a memorial portion of the
first-fruits could be burnt (vs 16) at the altar.
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