Matthew
25:31-32 draws the context of the judgement scene clearly. When Jesus comes
with his angels He would gather the nations and separate those who are a part
of the kingdom from those who are not.
1. Foolish
virgins – they need to be Spirit filled and alert
This then
is not a gospel of works but the same as James that you faith is seen in your
life style.
If we
accept this interpretation then the brethren become the believers as Jesus
defines it in Matthew 12:48-49.
The only
difficulty with this interpretation is that the setting of the parable as the
judgement scene of the nations appears misleading or irrelevant.
Any ideas?
The
difficulty with this scenario is that the basis of judgement is vs 35 and 36 a
persons response to the need of the people around him. These people are
referred to as the “brethren” of Christ. The difficulties which immediately
arise are:-
1. It is a
gospel of works if mankind is judged as per this criterion
2. Why are
the poor and hungry the brethren of Christ? Does it mean that the rich are not?
If we see
the context of the parable, we see the following:-
a. It is
the third of a series of judgement parables, the first being the wise and
foolish virgins, the second the parable of the talents and then this.
b. It is
preceded by the Olivet Discourse which is addressed to the disciples and
followed by the Last Supper.
In the
context of the location of the parable in the gospel narrative, it appears to
be addressed to the disciples and appear to be a warning to them not to presume
on their special relationship with God but their life needs to reflect their
faith ala James.
Then the
warning to the disciples is:-
2. Talents
– they need to invest their material resources in the things of God and be
active in the ministry
3. Goats
and Sheep – they need to reflect the love of God to mankind, and to show
generosity to the needy.
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